BE A MONSTRANCE TO THE WORLD!
FEAST OF CORPUS
CHRISTI
June 07,
2015
St.
Cecilia Catholic Community
Rev. Dcn.
David Justin Lynch
Exodus
16:2-15;31-34. Psalm: 105:23-24;37-42
Cor: 10:16-17.
Gospel: John 6:41-56
+ In the Name of the Father, and of the
Son, and of the Holy Spirit, AMEN.
A
few years ago, right here in Palm Springs, I had an encounter with a sidewalk evangelist who saw the cross on my
shirt-collar and asked if I was a Christian. I said “Yes”. He then asked me,
“Do you have a personal relationship with Jesus?” I responded “I sure do. I eat
His Body and drink His Blood every Sunday at Mass. How much more personal can
you get?” He then proceeded to call me a cannibal and to tell me I was surely
going to suffer in the next life for talking about Jesus that way. What became
very obvious to me was that this young man had a very different idea about what
happens at Mass than I did.
The Real
Presence of Jesus
in the Bread
and Wine in the Eucharist has
always been controversial, beginning with Jesus Himself as He engaged in
the dialogue we heard in today's Gospel with a murmuring and quarreling Jewish
audience as Jesus pointed out the difference between Himself as bread
and the bread
sprinkled on their
ancestors in the
desert when Moses was leading them. Just like the street corner
evangelist, Jesus' contemporaries just
didn't understand that
His Body was
the Bread that gives eternal life.
The
debate about the Real Presence of Jesus in the Eucharist has continued among
Christians over the last century and a half. It is a debate that has divided
Christians to the extent that we do not share one bread
and one cup,
as shown by
the regrettable closed communion
policies of some denominations. The Real Presence is an issue that
presents itself in a very
poignant way as
we celebrate Corpus Christi. Today's feast forces us to confront important,
basic questions for all Christians, “What do we believe about the Eucharist?” “What
do we believe happens to the Bread and Wine during Mass?” And what are the
implications of what we believe for the mission of the Church?
Some Christians
do not believe in the Real Presence at all. That is, they don't believe that Jesus is present
physically present in the bread and wine. For them, the bread and wine merely
symbolize the body and blood
of Jesus and
are shared in
memory of the
Last Supper and the passion of Jesus. Those Christians, however, are
often those who like to do a literal reading of Scripture. But what they don't get,
is that the doctrine of the Real Presence derives from scripture. The story
of the Last
Supper in the
Synoptic Gospels, that
is, Matthew, Mark and Luke, in every translation I've read, (and I want you
to know I consulted at least ten of them), Jesus' words over the Bread and Wine
were, respectively, “This IS my Body” and, “This IS my Blood.”
Jesus didn’t say “this “symbolizes.”
And I want you to know, that I did in fact consult an interlinear
translation of the Greek New Testament, and yes, the text does use the verb “to
be” and not something else!
John's Gospel doesn't give us a narrative of the Last
Supper, but it does set
out the Real
Presence in no
uncertain terms. Jesus proclaims that
He is the
bread of life, and that
He is not ordinary bread. He explicitly tells his
audience His flesh is true food and His blood is true drink. He
tells the synagogue
congregation that questioned whether He could give them His
flesh to eat, that those who desire eternal life and participate in the Final
Resurrection must eat His
flesh and drink
His blood. And in today’s Epistle, St. Paul explicitly recognizes the Real Presence
in asking us, “is it not the Body of
Christ we share
in the Bread
that we break”
when we make Eucharist?
Traditional Catholic Eucharistic theology in the
Western Tradition theology sees the Real Presence of Jesus as occurring through “transubstantiation.” That’s a theory articulated by Thirteenth Century
theologian St. Thomas Aquinas
in his Summa Theologica as he
attempted to apply Aristotelian logic to explain what
happens when the
priest consecrates the
Bread and Wine. According
to Aquinas, when
the priest says
the words of institution (“This is my Body” and “This
is my Blood”), the substance of the elements
changes from ordinary
bread and wine
into the Body and Blood of Jesus, though the accidents (the physical properties of bread and
wine) remain the
same. Edward Schillibeecx,
a modern theologian, explains
the Real Presence
at the Eucharist
more concretely. Think of cloth.
Think of a flag. The priest consecrating the Eucharist is like making a flag
out of cloth. It still has the physical properties of
cloth, but is now a
flag instead of
just plain cloth.
Schillibeecx calls this
“transignfication.”
The Eastern Church, and many Anglicans, disavow any
particular explanation as to how
Jesus becomes present
in the form of Bread and Wine. It is a mystery beyond human
understanding, not capable of a logical explanation.
The Real Presence , mysterious or not, invites
us to consider not
only questions like
whether God's presence
is an objective fact,
but to what
extent Jesus is
a concrete reality
in our lives? My wife thought she
had the answer to this when we went
shopping at the
Autom store in Phoenix –
in case you don't
know, that's the religious version of Wal-Mart – it’s an ecclesiastical superstore with religious goods of any and
every kind at low prices. So when we were there a few years ago, Beeper bought this
used monstrance for about $40. In case you want to know what a monstrance is,
here it is. It’s a device to display the Blessed Sacrament. Beeper bought it
because she actually wanted us to display the Blessed Sacrament in our living
room! Well, as progressive a Catholic as
I might be,
I'm not quite
ready for Jesus
on the coffee
table. However, her desire for it
made me ask myself an important question: Does Jesus tangibly exist among us
and in how we live, or is Jesus just someone we worship?
Corpus Christi has traditionally been associated with
venerating Jesus in the Blessed Sacrament. But we also venerate Jesus by
following Jesus. For me, the Real Presence
has both a spiritual and objective dimension. Like many Christians, I say my
prayers of adoration before the sacramental Real Presence of Jesus in the
Tabernacle. But we as the Church can't stop with adoration. Adoration is a
starting point, not an end in itself.
If the Church's
mission is to
succeed in our very
secular world that lives in the here-and-now, to say Jesus is present in
the Eucharist only spiritually
won't do. Centuries ago, St. John Chrysostom told us: “Do you wish to honor the body of Christ? Do
not ignore him when he is naked. Do
not pay him homage in the temple clad in silk, only then to neglect him outside
where he is cold and ill-clad. He who said: "This is my body" is the
same who said: "You saw me hungry and you gave me no food", and
"Whatever you did to the least of my brothers you did also to me"...
What good is it if the Eucharistic table is
overloaded with golden
chalices when your
brother is dying
of hunger? Start by satisfying his hunger and then with what is left you
may adorn the altar as well.”
As we ponder the words of St. John Chrysostom, we should remember the
Eucharist is not just for prosperous Americans, but for poor and hungry people
everywhere. The hungry person who can’t afford
food is an objective reality. The Bread and Wine on the Altar and in
the Tabernacle cannot be
a prison that
confines the Real Presence of Jesus. For Jesus, feeding hungry was important. I'm
sure you recall the Feeding of the Four Thousand and the Feeding of the Five
Thousand, variations of which are found in all four canonical gospels. And in
the epilogue of
John's Gospel, Jesus
implores us, “feed
my sheep.” In our times, the homeless feeding programs of many Churches carry
on this aspect of Jesus' ministry. Why? Because Eucharist is not only about
a transformation of
bread and wine
into the Body
and Blood of Jesus;
it is a
transformation of us, the way we carry our Christian faith
beyond the church doors into our lives. We
become what we receive. When we receive the Bread, we hear the words, “The Body
of Christ,” and when we drink from the cup, “The Blood of Christ.” Mass makes
us different people, healing and transforming us as the Body of Christ to be
sent out into the world to do the work God has given us to do. Thus, Mass is not just about what we do on
Sunday. It is about what we do every day.
The word Mass comes from the Dismissal of the old
Latin Mass, which was, “Ite, missa est,” or, “Go, this is the sending out.” In
Latin, the word “Ite” is in the imperative form. So when we leave here, we are
sent out to be missionaries as a mandatory duty, not a just gentle
suggestion. But what kind of missionaries are we to be? How about “missionaries
with a monstrance?” No, you don't go out and buy one. You, yourself, can
be a monstrance. You, as a member of the Church by virtue of your
baptism, are a member of the Body of Christ. When you receive Holy Communion,
you are in Jesus, and Jesus is in you. You
are made clean by His Body, and washed by His Blood. While we may not be worthy
to gather up the crumbs under the table at which Jesus shared the Passover meal
with His disciples, all of us can display the ongoing presence of the Risen
Lord “out there” beyond the walls of the Church building. In encountering the
poor, the hungry, the thirsty, the
vulnerable, and the
oppressed, we encounter Jesus,
the Jesus who told His disciples that he would give himself to us tangibly as
real food and real drink. Our mission as Christians is to make that real food
and real drink a tangible reality outside, beyond the doors of this Church, and
it is the Eucharist that nourishes us to do that. Sunday Mass feeds and
comforts us, but
our daily actions constitute the verifiable evidence
that others can observe to see Jesus at work in the world beyond the walls of
the Church. You and I can display the
Real Presence of
Jesus in how we think,
feel, and most important, how we behave.
The behavior part is the hardest. To be a Christian is
not easy. Much of what Jesus teaches runs counter to our social norms and
aspirations. An easy example is the insatiable desire some people have to live
in luxury with little or no attention to the spiritual side of life, working
tons of hours a week to pay back money they borrowed to by stuff and more
stuff. Another problem is our society’s addiction to the notion of retribution
and retaliation as so-called “justice,” to punish
rather than forgive
wrongdoers. How would our
lives be different
if before we retaliate against someone who does something we don't like, we
instead displayed the Real Presence of Jesus in how we handle the situation?
When you leave here after Mass, think about how you,
as an individual person, can make a difference in the world. When one
encounters oppression and injustice, the answer has got to be, “no, I’m not
going along with that program.” Your actions must be consistent with being the
Body of Christ to the world. Just as we feel close to the Body of Christ in the
Blessed Sacrament of the Altar, so must we become close to our fellow humans,
who are also manifestations of Jesus, the risen Lord, even our worst enemies. I realize this is a big challenge. We have to
both call out injustice and at the same time to recognize the underlying
humanness of our oppressors. However, challenging as that may be, that is the
Gospel mandate.
What we have to do is allow the Real Presence of Jesus
to enter our lives as we receive His Body and Blood, food for all who hunger,
drink for all who thirst. Be a monstrance to the world. You don’t have to talk
about Jesus at all. Let the people out there see Jesus in you in your actions.
Be the salt of the earth. Do not lose your saltiness. Let your life be like the
City on the Hill as a light to the world around you. Be ready to shine as the Real Presence of
Jesus, allowing who and what you are, to make a difference in the world. AMEN.
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