A CELEBRATION OF THE DIGNITY OF HUMAN WORK
LABOR DAY
September 06, 2015
Saint Cecilia Catholic Community
Rev. Dcn. David Justin Lynch
Proverbs 22:1-9 Psalm 125 James 5:1-11
Matthew 20:1-16
+In the name of the Father, and of the
Son, and of the Holy Spirit, AMEN.
Labor Day is not a
liturgical holiday. It’s not on the calendar of any church. So why are we
celebrating a Mass to honor it? Catholicism is based on the dignity of the
human person, which includes a calling to do some kind of work to support oneself
and confer benefits on the community in which one lives. Work is a good thing. Through work,
humanity transforms nature, adapting it to human needs. Work is more than
something one does to survive. Work is ongoing human participation in God’s
creation. We exist because of God’s work in creating us. God created us in
God’s image; and part of being God-like is working. God placed humanity in the Garden
of Eden intending humanity to cultivate it; the earliest work done by humans
was growing crops and raising livestock for food. God entrusted creation to us,
to continue God’s work in improving the human condition. Roads, buildings, vehicles, and definitely
the technology so much a part of our lives, was the product of human work,
intellectual and physical. Even the arts, which we usually associate with
leisure activities, involve work. I can tell you from personal experience that
composing music is work, and my wife, Beeper, can tell you that painting
pictures is work, which is one kind of work I’d like her to do more often, as
she’s very good at it.
We are heirs to the work of previous
generations. Walk through downtown Palm
Springs. Much of it was erected by the contemporaries of our parents and
grandparents. Work builds legacies, public and private. The citizens of Palm
Springs taxed themselves to accomplish work by way of massive construction on
Palm Canyon going on right now. Not only
will the finished product be useful to us, but to future generations, just as
money and property you inherit from your ancestors improves your personal life.
Working is part of being a human person, even
if one’s work is unpaid. Some work cannot be and will never be adequately
compensated with money. Many clergy like me, and many lay people like all of
you, serve the church without payment. The same is true of the many volunteers who
serve social welfare agencies like Martha’s Village, Well in the Desert, and
Union Rescue Mission. The difference their work makes in the lives of the least
among us is precious. Work, whether paid or not, has meaning, in and of itself,
in defining one’s character and one’s place in creation. Our work is part of
our identity as persons.
For Catholics, Labor Day is
a day to honor work and to uphold the human dignity of workers. Labor Day
started in the last century because some employers see workers only as a means
to their own end, a commodity they buy to make themselves wealthy. Such
thinking is a perversion of the purpose of human work. They forget that the purpose of the economy
is to serve the needs of all of humanity, not just those at the top of
the food chain.
The sacrifices of labor movement activists
achieved the many protections American workers now take for granted, such as
the elimination of child labor, the eight hour day and forty hour week, rest
and meal periods, bathroom breaks, safety standards, and similar protections.
Clashes between striking workers and company owners were often violent. At the
heart of the conflict between labor and management was the myth of freedom of
contract, the notion that if worker and employer agree on the terms of
employment, the law should honor that agreement, no matter how unfavorable to
the worker. A huge disparity of bargaining power due to the relative economic
positions of the parties, in and of itself, eviscerates any notion that the
worker voluntarily entered into an unfavorable arrangement. The fact is, most
businesses are wealthier than most workers and are in a position to take
economic advantage of them. Many employers exploit workers by using the
prospect of unemployment without income to purchase the necessities of life,
like housing, food, clothing transportation and medical care to gain an
advantage over the employees. In the old days, there was no such thing as
unemployment benefits. This perverted idea of so-called “economic freedom” was
considered more important than treating workers humanely. We still hear this
kind of rhetoric from today’s conservatives, who, inspired by books such as Ayn
Rand’s “Virtue of Selfishness” espouse a message of personal responsibility for
one’s own life, an economy based on market forces, competition, and survival of
the fittest. Those notions are anything but Christian. The bottom line on that
philosophy is every person for themselves, and to heck with everyone else. That
kind of destructive individualism stinks to high heaven. No, Ayn Rand,
selfishness is not a virtue. It does not produce the greatest
good for the greatest number. What it does do is perpetuate a win-lose
mentality instead of win-win. Christianity, however, is all about making losers
into winners. In Jesus, there are no losers.
The labor movement of the last two centuries
directly attacked destructive individualism. Today’s Epistle sets out in no
uncertain terms that those at the top of the food chain who underpay their
employees so that they can live in luxury will have to answer to God. Over the
last 150 years, western Catholics of all stripes, both Roman and Anglican,
developed a strong tradition of calling out economic injustice in much the same
manner that the author of the Epistle of James does. The encyclical, “Rerum
Novarum”, by Pope Leo the thirteenth, and the ministry of the Anglo-Catholic
slum parishes in both this country and elsewhere, helped provide the moral
impetus for social change in stimulating the labor movement, which succeeded through legislation, judicial intervention,
and union activity, like strikes and collective bargaining during the middle
years of the last century to even the economic equation, leading to creation of
a middle class characterized by decent wages, high rates of home ownership,
wide availability to health care and public education and more leisure time as
paid vacations and holidays became the norm. All of these were the result of a
political climate more in tune with all of today’s scripture lessons than the
corrupt and exploitive ethos of multinational corporations.
Nineteen eighty saw the rise of a political
movement whose aim was to bring back to bad old days of low wages, no health
benefits, with no social safety net, as conservatives attacked unemployment
compensation, welfare, food stamps, public health care, and government-supported
education. Yes, the past twenty years have seen massive amounts of economic
growth, but we have also seen an exponential increase in wealth and income
disparity. With the C-E-Os of Fortune
five hundred companies earning over a thousand times the pay of their lowest
paid workers, it is obvious that the message of today’s Gospel lesson has
fallen on deaf ears. But today’s gospel is not an economics lesson, but a
philosophical one: it was about the equal dignity of all workers and a
demonstration that God loves all people equally; God does not show favoritism
to those who work longer, harder or smarter.
The response of the church must to change the
situation must, as Pope Leo the thirteenth in “Rerum Novarum” told us, “is to
engage the world as it really is and look elsewhere for solutions.” In other
words, look at the reality of the injustice staring us in the face, and start
thinking about out-of-the-box solutions. That is the polar opposite of
accepting the status quo and either benefiting from it and/or not doing
something about it. The moral imperative is for us to get off our backsides and
do something! live
in a world where we can focus on poverty without specific and concerted
attention to inequality! Economic policy is chosen. It does not simply
happen. We must proclaim an emphatic
“No” to economic and social exclusion, inequality, and idolatry of money. The
trickle-down economics advocated by conservatives, like lower taxes on wealthy
people and sweet regulatory deals that compromise public health and safety, perpetuates
structural inequality.
Disparity in
wealth and income harms persons and communities. The continuance of that
disparity exacerbates the increase in the number of impoverished and
inhibits economic growth. Equality,
like fairness, is an important value in most societies. Irrespective of
ideology, culture, and religion, people care about inequality. Inequality means
a lack of income mobility and opportunity and causes persistent disadvantage
for particular segments of the society, mostly people of color. Widening inequality concentrates political
and decision making power in the hands of a few, leading to a less-than-optimal
use of human and material resources. This causes investment-reducing economic
instability. It also causes unrest, as there is only so much abuse people will
tolerate before they take to the streets and riot. Inequality is a known cause
of ill health, not only due to the failure of people to received medical care,
but the stress of impoverishment causes stress, a known risk factor for many
diseases. Inequality of educational resources makes students less successful in
learning the skills needed to meaningfully participation in today’s
increasingly technologically economy. Exploding wealth inequality directly threatens
the cherished American ideals of unlimited opportunity for those who work long,
hard and smart.
Who’s to blame for all of this? All of
us. In this situation, we see both
sins of co-mission, that is, the acts of those who cause it, and sins of
omission, the lack of action by those in positions to prevent it, who fail to
act. More sinful, however, are the social and economic structures that
facilitate both those who do the bad stuff and those who allow it to happen. The
structure itself is the sin. Structures themselves self-perpetuate and harm in ways that exceed those of individual
circumstances. What we have is structural violence, a concept that includes multitudinous
offenses against human dignity: extreme and relative poverty, social inequities
like racism and sexism, and the more spectacular forms of violence that are
beyond doubt human rights abuses, like police brutality and legal systems that
jail people for failure to pay debts, which we see even in our country, in
places like Ferguson, Missouri.
Today’s scripture lessons offer a starting
point for what we must do to change all of this. In the words of today’s lesson from Proverbs,
the astute see an evil and hide, while the naïve continue on and pay the
penalty. That it is what must stop.
We must call out injustice and oppose it, always and everywhere, in
every possible way, in a manner consistent with the Gospel of love that Jesus
taught us. The workplace is merely a microcosm of the symptoms of a wider
problem: people who care more about money than their reputation, lenders who
enslave borrowers, and those who practice selfishness in lieu of generosity.
The days of those who live in luxury and pleasure while withholding living
wages from working people must come to an end. The people that are harming the
world are those accumulating and hoarding vast amounts of wealth by means that
exploit, demean, and impoverish others. The world should start questioning
whether anyone who gets wealthy in that manner should be allowed to accumulate
and retain wealth in amounts far exceeding whatever they might need for
reasonable survival and rather than invest that money in ways that benefit the
world at large rather than just themselves.
Labor Day is about justice for workers, not
only in the United States, but throughout the world. The response of
multinational corporations to laws protecting American and European workers and
their social safety net has been to structure their operations to exploit
people in other countries. Child labor, pittance wages, and inhumane working
conditions are still a problem in Mexico, India, China, Vietnam, Bangladesh,
Thailand, and elsewhere. As you offer
your prayers this Labor Day, not only be thankful for the advantages you have
as a worker in America, but pray for those overseas who are not so lucky. Pray
that God’s justice will rain down to vanquish the evil structures making their
lives miserable to allow the Kingdom of God to reign, a kingdom where human
dignity comes first. AMEN.
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