THE JOY OF REPENTANCE
THIRD SUNDAY OF ADVENT – YEAR C
December 13, 2015
Saint Cecilia Catholic Community, Palm Springs, CA
Saint Cecilia Catholic Community, Palm Springs, CA
Rev. David Justin Lynch
Zephaniah 3:14-18 Isaiah 12:2-6; Philippians
4:4-7 Luke 3:10-18
+ In the name of the Father, and of the
Son, and of the Holy Spirit, AMEN.
Occasionally, I go to the
movies. Prior to the featured film, the theaters typically show a series of
trailers with excerpts from upcoming movies in the near future. The idea is to
give you a preview of what’s next in the film world. In today’s Gospel, John
the Baptist gives us a preview of the message that will come from Jesus in the
future. The Gospel doesn’t give us the
exact time line, but we can infer that it will be soon, and indeed, within few
paragraphs, we can read in Luke about the Baptism of Jesus, the fasting of
Jesus in the wilderness for forty days, and the commencement of His ministry.
Today’s Gospel invites us to ask ourselves, based on the message of John the
Baptist, do we really want to encounter Jesus?
After having seen the trailer, do we want to see the movie?
People were, understandably, curious about
who John the Baptist was. Although he had no position of power or influence, he
had a strong sense of his own identity as the forerunner to Jesus. But he makes
very clear that he is not Jesus, that he is not the Messiah, despite the
expectation of his audience. If his audience was more than a bit skeptical of
exactly who he was, it is not hard to figure out why. We’ve all encountered unusual people who make us feel uncomfortable,
either in their appearance, or their message, or sometimes both. In John the Baptist, we meet someone who
wears camel skin for clothes and dines on locusts and wild honey with a message
that surely made his audience uncomfortable. Why? He was asking people to change.
Many people fear change. They think it’s going to put them in a worse place
than they are now. In the Church world, the phrase, “that’s the way we’ve
always done it” has the currency of scripture. I will admit that as much as I
push the envelope on many things, even I find a certain comfort in
tradition. But the job of John the
Baptist was to challenge people to prepare them for the coming of Jesus, who
would fill in the details of the headlines John was announcing.
The message of John the Baptist is clear and
can be summed up in one word: Repent. In common language, it means saying, “I’m
sorry” as words of regret for one’s actions if one does something wrong, but
that’s not how it’s used in the New Testament. “Repent” is a translation of the
Greek word, metanoia, meaning
a change in direction for one’s life, changing one’s mind, coming to a new way
of thinking. It means a turning towards
God. Repentance is total: it involves you as a whole person, not just your
mind, will, or action. Repentance is
conversion. The Jewish writer Philo of
Alexandria characterized repentance as harmonizing thoughts with words, and
actions with intentions. As used in the context of the message of John the
Baptist, repentance means a radical change in one’s personal conduct.
Repentance is a turning away from a life of rebellion, inertia or perversity,
replaced by a turning to God in Christ with faith. Repentance is not a single
act, but an ongoing responsiveness to the will of God, permeating every aspect
of our lives, making possible for us to fully receive God’s grace, which will
help us with concrete steps of actual change to our thoughts, acts and
feelings. Repentance isn’t just so we can do better in our lives in the here
and now, but it allows us to grow closer to God for eternity. Changing one’s
life acknowledges that God has given each of our lives a specific purpose. When
we find out what that is and do it, we experience a moment of joy.
The Old
Testament prophets Jeremiah and Ezekiel look to the day when God will place a
new heart within humanity, and the prophet Isaiah promises forgiveness to those
who repent. Although he doesn’t think of himself that way, John the Baptist is
the last of the prophets in the Old Testament tradition. While Jeremiah,
Ezekiel and Isaiah prophesized the coming of Jesus in often indirect, oblique
and subtle ways by implication, John the
Baptist points directly towards Jesus and invites the people to whom he spoke
in today’s Gospel to change the way they do business with others to get ready
for Jesus. He gave his audience concrete
suggestions about how to repent, how to turn their lives towards another
direction.
He tells those
with two cloaks to give one to someone who doesn’t have even one. I wonder what
he would say to those of us today who have so many clothes that they don’t all
fit in one’s closet. Would he tell those people to give some of them to Angel
View or Goodwill? I think he would. What
John the Baptist was saying is that if you have more than you need, share it
with others, particularly the least among us.
Jesus would later address the spiritual dimensions of poverty throughout
His ministry. So seriously did Jesus
take human economic distress that He proclaimed the poor blessed and promised
that they should be filled with good things.
John the Baptist
told the tax collectors to collect no more than they should. Let me tell you a
bit about tax collectors in ancient times. We’re not talking about something
like the Internal Revenue Service who has to answer to the Congress and the
Courts. No, tax collectors were private people engaged by the government to
produce revenue. The chief tax collectors had a quota to meet, and they made
their living on the profit they collected over their quota. And then the chief
tax collectors had employees who earned a commission on what they collected.
Those were the people John the Baptist was addressing when he said, “collect no
more than what is prescribed for you.” And
soldiers? They were likely to be part of King Herod’s army, who ruled the Jews
as a puppet king of the Roman Empire who often weren’t paid very well. So they
often abused their position and their weapons to rob people. John the Baptist
was telling them if they want to be a soldier, they must accept a soldier’s
wages and not use their armaments to be common thugs. As to the both tax
collectors and soldiers, John the Baptist was addressing the cardinal sins of
greed and envy. Jesus had plenty to say about that as well, proclaiming that
one cannot serve God and money. John the Baptist challenges us to ask
ourselves, “who needs the so-called American dream of chasing after dollars to
pay for a luxurious lifestyle?” Perhaps we ought to live modestly and
concentrate our efforts on our relationship with God.
John the Baptist
spoke in simple but clear language. He would be a good broadcast journalist. He
knew how to get the essence of the story across in thirty seconds. But he was
more than just a moral reformer. John the Baptist announced a time of great
liberation, just like the liberation of the Jews upon their return to Jerusalem
after the Babylonian captivity that I described last week. In today’s First
reading, the prophet Zephaniah tells us that even when things aren’t going
well, don’t get discouraged, better days are ahead when God will eventually
rejoice in you. Scholars believe that
this passage was added after the Jews returned from Babylon and reflected their
celebratory mood. Their Liberation was an occasion for joy and
celebration. They were filled with alegría, the Spanish and Italian word
for joy or happiness. I rather like that
word. It is related to the musical term allegro,
an Italian word, which means to play or sing at a fast tempo. In general, fast
music is joyful because it conveys a sense of energy. The reading from
Zephaniah is a song by a group that has passed through tough times. In the
midst of those difficulties, they experienced the presence of God so vividly
that they sang joyfully as one sings at festivals. I would like to think they were singing at an
up-tempo in a major key. That would tell me they were happy, even if I didn’t
understand the words they were singing.
The joy of which
I speak, is not something we crank up within ourselves or make happen. The
joy we feel during Advent springs spontaneously with liberation from our
personal grief, our sin, our sense of exile, and our sense of excess baggage. This kind of joy, this kind of alegría, comes spontaneously from inside
ourselves. It comes from the fire of love of the Holy Spirit which will burn all
those negative things away so we can feel the joy of Christmas as we celebrate
the birth of our Savior, Jesus.
Our Second
reading tells us, “the Lord is near.” Jesus is coming, nearer and nearer.
Christmas is now but twelve days away. As Christmas comes nearer and nearer, we
become more and more excited. The Advent candlestick captures the sense
of this so very well. We light one more candle, week by week, as the readings
during Advent convey and sense of hope and better times to come. As we listen
to the Gospel reading which talks about Jesus coming with a winnowing fan to
throw bad people into unquenchable fire, we should not look for the coming of a
judgmental Jesus who will send us to Hell if we are bad, but rather we look to
the future in the context of joyful hope and expectation that Jesus is coming
to make things right, to herald the dawn of a new day, to establish God’s kingdom
on earth as it is in heaven. Jesus is coming to bring justice to those who live
under unjust regimes, to replace hard-hearted objectivity with compassion, and
to give peace to replace hostility. Injustice, lack of compassion and interpersonal
hostility is the chaff that will go into the unquenchable fire. John’s baptism
with water was a mere ritual, but the baptism of Jesus will be with the fire of
the Holy Spirit. We rejoice today because the Holy Spirit will make a
definitive difference in the world.
We make that
definitive difference in our lives by repentance, by the turning of hearts and
minds to God, which cannot do anything other than to bring us joy, to bring us Alegría. Turning towards God brings you
Alegría, and it is Alegría that gives us a reason to repent, a reason to change
our lives. AMEN.
Comments