MONEY ISN’T EVERYTHING
Eighteenth Sunday in Ordinary Time – Year C
August 04, 2019 – 10:30 AM
Saint Cecilia Catholic Community, Palm Springs, CA
Rev. David Justin Lynch
Ecclesiastes 1:2;2:22-23 | Psalm 90:3-6;12-17;17
Colossians 3:1-5;9-11 | Luke 12:13-21
+ In the name of
the Father, and of the Son, and of the Holy Spirit, AMEN.
On our recent train trip home from New Orleans to Los
Angeles, Deacon Sharon and I were almost eight hours late because our passenger
train had to wait for freight trains to pass. The owner of the train tracks,
Union Pacific Railroad, placed a higher priority on the substantial revenue
generated by their freight trains over the comparatively slim revenue realized
from hosting Amtrak passenger trains. Today’s readings are aimed with surgical
precision at the cold-hearted people who run Union Pacific, who favor the
inanimate freight and the money it generates over human persons riding
passenger trains. Union Pacific showed us what true evil looks like, that is, profit
above people, a way of thinking which is truly evil.
Union Pacific,
however, is not the only villain. Union Pacific is emblematic of the entire
American culture. In the movie, “Wall Street,” the main character, stockbroker
Gordon Gecko, gives a speech about greed. “Greed is good,” he proclaims. He
goes on to say,
“Greed is right, greed works. Greed clarifies, cuts through,
and captures the essence of the evolutionary spirit. Greed, in all of its forms;
greed for life, for money, for love, and knowledge has marked the upward surge
of mankind. And greed, you mark my words, will save that malfunctioning
corporation called the USA.”
It’s very
obvious that Mr. Gecko never read today’s lectionary readings, or if he did,
would probably classify them as rubbish. And no, Mr. Gecko, greed is not our salvation,
but will drive us to perdition.
What, exactly,
is greed? Greed, or avarice, is one of the traditional Seven Deadly Sins. (In
case you’ve forgotten, the others are pride, lust, wrath, gluttony, envy and
sloth) Greed is an inappropriate and insatiable longing for material gain, an
irrational desire to acquire or possess more than one needs to sustain one’s
life.
Today’s readings
do not attack those who earn money to survive. Nor are the readings aimed at
those who wisely save enough for a reserve to buy a home, a car, or to cover
unexpected expenses, and nor is Jesus addressing entrepreneurs like Bill Gates,
who has given a substantial portion of his wealth to a foundation that works
assiduously to improve the human condition by eradicating disease, poverty, and
illiteracy. Rather, Jesus has something to say to those people like Jeff Bezos,
who has accumulated more money than he will ever need in his entire lifetime
and continues to hang on to it while others live on the very edge of life due
to ill-health, hunger, and homelessness. Jesus is also talking to billionaire
dynasties like the Walton family of Wal-Mart fame, who sit fat and happy in
Arkansas while paying workers woefully inadequate wages and skimp benefits,
forcing many to seek public benefits like foodstamps and Medi-Cal just to
survive at a bare subsistence level. If you want to do some serious person-to-person
ministry right here in Palm Springs, be a listening ear for the workers at
Wal-Mart about their personal finances. You will be shocked about how miserable
their lives are. I know it first-hand from my days as an attorney when I
represented those workers in their work-injury and sexual harassment claims
against the company.
Today, Jesus addresses those who glorify wealth over and
above the spiritual part of human existence, those who in the words of today’s
second reading do not seek just a comfortable living, but those who amass
wealth for wealth’s sake…those who hoard. The person whose identity is tied up
with his or her possessions, status, and/or achievements — and is driven by
acquiring them — can so easily end up unaware of the call of God and the need
of the neighbor. Those who build a
bigger barn to store a bigger harvest think only of themselves. In the time of
Jesus, years of plenty were followed by years of famine. The hoarders stored
the produce from their land to sell it at inflated prices to those who could
not afford to save grain for themselves, like those in today’s economy who live
check to check. Jesus warned them that like a thief in the night, their barns
will be torn down and they will lose everything, kind of like those who put all
their money into the stock market and made grandiose plans for a luxurious
life, only to have the market crash and burn their paper profits.
In the United
States, wealth is distributed in a highly unequal fashion, with the wealthiest one
percent of families in the United States holding about forty percent of all
wealth and the bottom ninety percent of families holding less than one-quarter
of all wealth. Notably, twenty-five percent of American families have less than
ten-thousand dollars in wealth. Wealth disparities have widened over time. In
nineteen-eighty-nine, the bottom ninety percent of the U.S. population held thirty-three
percent of all wealth. By twenty-sixteen, the bottom ninety percent of the
population held only twenty percent of the total nation wealth. The wealth
share of the top one percent increased from about thirty percent to about forty
percent over the same period. The most visible indicator of wealth
inequality in America today may be the Forbes magazine list of the nation’s four
hundred richest. In twenty-eighteen, the three men at the top of that list
—Jeff Bezos, Bill Gates, and investor Warren Buffett — a held combined fortune
worth more than the total wealth of the poorest half of Americans. The problem
is even worse for Black and Latino families, as they on the average have a very
small fraction of the wealth of White families, and in fact, many Black and Latino
families have a negative net worth: they owe more to creditors than they have
in money and property.
But isn’t the
so-called American Dream to somehow get as much money as possible for oneself? So,
why is this a problem?
First, and most important, is the issue of control. Wealth
gives rich people control over the lives of poor people. If wealth is very
unevenly distributed in a society, wealthy people often end up in control of
many aspects of the lives of poorer citizens: over where and how they can work,
what they can buy, and in general what their lives will be like. The more
money you have, the more personal autonomy you have, greater are the range of
choices available to you, and the more control you are in a position to exert
over others, sometimes against their will. The freedom money buys is often
effectuated by controlling others, often in contravention of their personal
dignity, such as the control employers exert over employees living
check-to-check on mere survival wages. The message is pretty much, “do as I say
or you starve.”
Secondly, if those who hold political offices must depend on
large contributions for their campaigns, they will be more responsive to the
interests and demands of wealthy contributors, and those who are not rich will
not be fairly represented. That is why, unlike every other industrialized
country, health care in the United States is a vehicle for profit, not a human
right. Health care providers, drug companies, and insurance carriers buy
influence from politicians to keep in place a system which is profitable to
them, the public be damned.
Third, economic inequality means that some children will
enter the workforce much better prepared than others. Wealthy families can
afford better educational experiences for their children. People with few
assets find it harder to access the first small steps to larger opportunities,
such as a loan to start a business or pay for an advanced degree. Inequality
perpetuates inequality as shown by the fact that real wages for most U-S
workers have increased little, if at all, since the early nineteen-seventies,
but wages for the top one percent of earners have risen one-hundred-sixty-five
percent, and wages for the top one tenth of one percent have risen three-hundred-sixty-two
percent.
Today’s first reading is from Ecclesiastes, one of the
so-called wisdom books of the Bible. A “wisdom” book is one which gives
practical advice. Ecclesiastes is
addressed to wealthy people. While our congregation is not wealthy when
measured against other churches, nevertheless, in comparison to the vast
poverty of most of the rest of the world, most of us are "well off."
In today’s reading, the author, believed to be King Solomon, tells us nothing
can survive death: neither success, reputation, gain nor profit will last
beyond a person’s lifetime. The reading describes very well the plight of
today’s worker in the bottom tier of the worldwide economy: labor from sun up
to sun down with nothing to show for it at the end of the day beyond the cost
of survival. As this reading says, one
who has labored with wisdom and knowledge and skill, but must leave it to
another who has not labored over it. So all that the worker does is for naught.
The end product is not for the benefit of those who did the work, but for the
benefit of those who employ the worker and own the means of production on which
the worker works. Those at the top of the heap utilize the human survival
instinct to motivate those at the top so that they can remain on the top.
Ask yourself, are these results morally right? Are these
results fair? I don’t think so! It is not what Jesus taught. Today’s readings
address the desirability of accumulating wealth for one’s own sole benefit, or
solely for the sake of becoming as wealthy as possible.
Our first reading shocks us into sobriety, lest we have been
intoxicated and distracted by a reliance on what we have achieved on our own.
If we worship the American cultural idol of materialism, basing our merit and
sense of self-worth on what the world values and grasps, the message from
Ecclesiastes is, "Wake up you dreamers, what you treasure is a mere
illusion, not something permanent.”
The theme continues in today’s gospel, where Jesus reminds
us of the fragility of life. All those plans we have for all the money we want
to make can come crashing down in an instant. All the grain stored up in our
ever larger barns could be lost overnight.
In today’s second reading, Saint Paul implores us to, “Think
of what is above, not of what is on earth.” Put another way, there is more to
life than just money and the things of our earthly life. Saint Paul wants us to
reflect on what the true purpose of our life is and to think beyond material
things and beyond ourselves.
The purpose of our lives is to become rich in God’s sight.
It is not to acquire wealth so that we can indulge ourselves. God’s values are
completely different to the values of this world. God wants us to pursue justice,
peace, charity, love, patience, sharing, faith, hope and so on. These values
are quite contrary to the things that the world teaches are important such as
wealth, luxury, leisure, and last but not least, power.
We become truly rich in God’s sight when the purpose of our
lives is to improve the lives of others. One of the greatest fallacies of our
popular culture is another idol called self-sufficiency, the idea that we are
complete unto ourselves and do not need other people. The cultural message
sounds something like, “Make it on your own, pull yourself up by your bootstraps”
as much as possible with your own resources and efforts and as little as
possible reliance on other people. But if we all work to improve the lives of
others, rather than each person working to improve only her or his life, we end
up with many people improving the lives of lives of many people, rather than
one person improving the lives of just that person alone.
Hand in hand with the “each person for themselves” idea is
setting each person against the other in competition for survival. That is what
leads to greed, when each person sees each other person as a threat rather than
an asset to survival, the very thing Saint Paul cautions us against when he
tells us today, “Here there is not Greek and Jew, circumcision and
uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all.”
When Christ “is all and in all”, we are freed from the idolatry of envy, the
feeling of wanting more, more and more for ourselves and to heck with the next
person.
We worship a God who looks not at our balance sheet, but
what’s in our hearts. Our outward deeds reflect what’s inside of us. Look at
your financial records and see where you spend your money. Look at your
calendar and see where you spend your time. Consider who your companions are in
relation to the time you are with them. What have your activities been? In what
places have you been? Why should you care about those things?
Today’s readings tell us why. The values of this world are
transitory. Our money, our cars, our computers, and our clothes, will not follow
us to heaven if our life on this earth ends, nor will those things bring true joy
in the here and now. Jesus calls us to store up treasure with God by embracing
true joy, placing our trust in the things of God in the way we live, through
living the heavenly virtues such as truth, humility, honesty, patience, and kindness.
By adopting those virtues as our way of life, we will find a happiness that the
idols of the material world cannot give us. You cannot hug a dollar, a car, a computer, or
clothes. Yes, you can put your arms around them, but they are not soft and
cuddly beings who will respond to your like a person or a pet.
Humanity was not created and blessed by God to hoard wealth.
We are blessed to be a blessing in the lives of others, and we are blessed to
build the kingdom of God in the world immediately around us and in the larger
world. The health, happiness and satisfaction with life of our family and
friends are always infinitely more important than money.
Money can be gone in a flash, but love lasts forever. Wealth
cannot guarantee our future with God or other people. God gives us unconditional love, whether we
are poor or wealthy, and so do the people who genuinely love us. God’s love for
us is an example of the love we should have for others, particularly those
close to us, like our spouses. Out of
love God created humanity. In loving others, we are following God’s plan for
us. God designed and built us for love, not to chase after material things.
Many people think that money equals happiness It does not.
Yes, money is important, because you can't live without it, but money cannot
replace our relationships with God and our neighbors. An irrational love of money and things risks
damage to those relationships.
Yes, it’s OK to become wealthy, so long as you don’t obsess
over money and things and remember the plight of your neighbor. As to who your neighbor is, we need look no
further than the parable of the Good Samaritan which was in the readings a few
weeks ago. Our neighbor is anyone who may be suffering misfortune. The
Samaritan who took care of him was a rich person who exemplified the
appropriate use of personal wealth.
As you leave here today, think about what is precious in
your life, what will always endure regardless of your material circumstances.
Jesus did not command us to become wealthy, but did command us to love God with
all our heart, mind, and soul, and to love our neighbors as ourselves. As with
everything else, all that Jesus taught us regarding our relationships with
other people is encapsulated into those two commandments, loving God and loving
our neighbor, so simple to state, yet so hard to do. AMEN.
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