BE MERCIFUL - YOU, TOO, CAN BE A SAINT
ALL SAINTS DAY
November 01, 2015
Saint Cecilia
Catholic Community
Rev. Dcn. David
Justin Lynch
Revelations 7:2-4, 9-14
Psalm 24:1-6 1 John 1:1-3
Matthew 5:1-12A
+In the name of
the Father, and of the Son, and of the Holy Spirit, AMEN.
If you ask many
people who were not raised in some variation of the Catholic tradition, what
All Saints Day is, you’d likely be asked, “What’s that?” The short answer is, today
is the day we honor those whose lives are significant, but no longer with us. Today
we celebrate a prayerful bond between the Church Militant, those of us here on
earth, and the Church Triumphant, those who’ve left us and gone on to the next
world.
Showing honor to
ancestors is part of many religions and cultures throughout the ages, including
ancient Egypt, the Roman Empire, Africans, Asians, and Muslims, to name just a
few. From that, we can conclude an ongoing relationship with the departed is
not just a Catholic thing, but part of the primordial spirituality of all
humanity.
While
many cultures engage in “ancestor worship” as such, contrary to popular belief,
we Catholics don’t worship, or pray to, the saints. God alone, Father, Son and
Holy Spirit, or more modernly, Creator, Redeemer and Sanctifier, is our object
of worship and prayer. Instead, we venerate, or honor, the saints. They are our
heroines and heroes. What we as Catholics do, is venerate and honor certain
persons who’ve led exemplary lives, similar to the way we honor our own
departed family members, remembering and praising what they’ve contributed to
our lives, and like the way we honor those
who’ve done that in the secular world.
Believe it or
not, all established societies have secular saints, those who have now passed
on, but who while alive shaped the lives of individuals, a group of
individuals, or a country. Examples of American secular saints would include
George Washington and the other so-called Founding Fathers. And we have our
martyrs, too: Abraham Lincoln and John F. Kennedy come to mind. But
while we might honor any human person, we pray only to God, and we worship only
God.
The confusion in
the non-Catholic mind that we worship the saints can be found in the etymology
behind the word, “worship.” The word "worship" has undergone a change
in meaning in English. It comes from the Old English “weorthscipe”, which means
“worthy of honor, respect, or dignity.” To worship in the older, larger sense is to
ascribe honor, worth, or excellence to someone, whether human or divine.
In Scripture, the term "worship" carried a similarly broad meaning,
but in early Christian centuries, theologians began to differentiate between
different types of honor in order to more clearly define which kind is due to
God, and which is not. As Christian theology developed, the Greek
term latria came to be used to refer to the honor that is due to God
alone, and the term dulia came to refer to the honor that is due to
human beings, especially those we call saints. A special term was coined to
designate the special honor given to the Virgin Mary because She gave birth to Jesus—God
in the flesh—in Her womb. That term, hyperdulia, meaning "beyond
dulia", tells us that the honor due to Her as the Mother of Jesus is more
than the dulia given to other saints. It is honor greater in degree,
but still of the same kind. All of these terms—latria, dulia, hyperdulia—used
to be lumped under the one English word "worship." Unfortunately,
however, many non-Catholics have been so infested with hostility toward any
branch of Catholicism, that they are unwilling to recognize these distinctions.
They arrogantly assert that Catholics "worship" Mary and the saints,
and, in so doing, commit idolatry. This is patently false, of course. More accurately,
we see Mary and the saints as our partners in prayer, and as examples to
follow.
Traditionally,
All Souls Day is celebrated on November second. Many of you are quite familiar
with that day by the name”La Dia De Los Muertos”, or “The Day of the Dead.”
Unlike the mournful atmosphere we commonly associate with funerals, people go
to cemeteries to celebrate the memory of the departed with dancing and putting
flowers on graves. It is a holiday that focuses on gatherings of family and
friends to pray for and remember friends and family members who have died, and
help support their spiritual journey. It is a national holiday in Mexico and
part of a three day celebration that begins on October 31, All Hallows Eve,
when children make a children's altar to invite the angelitos (spirits
of dead children) to come back for a visit. November one is All Saints Day, when
the adult spirits will come to visit. November two is All Souls Day, when
families go to the cemetery to decorate the graves and tombs of their
relatives. The three-day fiesta is filled with marigolds, the flowers of the
dead; muertos (the bread of the dead); sugar skulls; cardboard
skeletons; tissue paper decorations; fruit and nuts; incense, and other
traditional foods and decorations. I am hoping next year we can do at least
some of that here at Saint Cecilia’s the next time All Saints Day rolls around.
Today at Saint
Cecilia’s, while we recognize those persons that Christians have designated as
saints to whom honor is due, we do not diminish the significance of those
departed individuals who are personal to us.
Our relationship with those who’ve gone before us mirrors the
relationship he had with them while they were here on earth. So just like we
ask one another here on earth to pray for us, or pray for friends or family, we
can ask those who’ve gone before us to pray with us as well. That’s because as
Christians, we don’t believe death means the end of life, just a change in the
form of life. Those who are no longer with us continue to pray for us. Just as
they prayed on earth, they now pray in heaven.
That brings up
the question: what is the “everlasting life” for which we continually ask God
as we pray? To figure that out, we have to consider that heaven is, where,
according to today’s first reading, the saints are continually praising God. Exactly where their souls have gone, we do not
truly know. Based on our belief in the
compassion and gentleness of God, our faith tells us God continues to care for
them. But we don’t know precisely where that is happening.
For years, we
had a vertical view of heaven, church, and hell. Heaven was beyond the sky,
church is here on earth, and hell was below the earth’s surface. Science later
proved that all inaccurate when, humans traveled to outer space and sunk deep
holes into the ground. Hence, it is more useful to think of those concepts symbolically,
not literally.
If Heaven is not
a place in the sky, then where is it? Where are our departed sisters and
brothers? Consider the idea that heaven might be all around us. The fact is, our
departed sisters and brothers are still part of our lives. They live on in our
memories. They live on in our dreams. People often dream of close relatives no
longer with us. My maternal grandmother, my mother, and others, appear to me
when I sleep from time to time. The more intense and frequent our interactions
with them while they were alive, the more they remain part of both our
conscious and unconscious minds in the here and now. Things that the departed taught
us influence what we do and say. Those who’ve been part of our lives, our
families, friends, and acquaintances, both inside the church and outside, continue
to be felt in how we relate to God and those around us. Consciously or
unconsciously, ideas that we learned, and examples that we saw, remain with us
and are part of us. The closer they were to us during their lives, the closer
they are to us thereafter. Thus, those who are no longer with us on earth still
exist in our lives, but in a different way. That continuing presence is the
“everlasting life” to which all of us aspire in our prayers. The take away is
that what you do on earth in life does indeed affect how you live on after
leaving earth.
A departed
person is in the heaven of our minds and souls when others have good memories
of that person. That’s what motivates celebrations of La Dia De Los Muertos,
when families celebrate the love they knew from the earthly life of departed
people. Although their loved ones are no longer with us, we continue to feel
the love we knew when they were alive and with us.
While churches
often have complicated, expensive and time consuming procedure to pass judgment
on the lives of the departed to determine who is worthy of sainthood and a
place on the calendar, a more precise description of what is necessary to be recognized
as a saint is found in today’s Gospel, which assists us in understanding how we
all can become saints, truly blessed by God, and potentially considered
saint-like by others after our lives on earth conclude.
Each of the
beatitudes falls into two parts. It is condition and result; if this happens,
then a particular result occurs. The first part describes the humiliation of
the present, the second the glory to come. This particular literary characteristic is
found throughout the Old Testament prophets and wisdom literature. They are a
declaration that those now in unfortunate circumstances will be vindicated in
the end. In the context of All Saints
Day, those who suffer in this life will eventually suffer no more. If we
persevere in dealing with hardship, things will eventually come out alright.
Being a
Christian is not easy. So much of what Jesus teaches in the beatitudes goes
against what we accept as normal. Take for example, “Blessed are the
peacemakers, for they will be called the children of God.” Many people don’t
want to make peace and reconcile their differences with others. They want to
win and get their way. Or they want to nourish the comfort they get from a chip
on their shoulder. And consider,
“Blessed are the meek, for they will inherit the land.” Male individuals in
this country are taught to be anything but meek or humble. We’re taught humility
makes on a loser, and that those who succeed are anything but meek. A survival-of-the-fittest mentality, where
people compete to survive, is the exact opposite of the society Jesus envisioned
in the beatitudes.
Traditionally,
the Church looked on this Gospel reading for All Saints day in an
estachological way, that is, focused on the last things at the end of time, not
survival in the here-and-now. But there’s a lot in there that’s useful to us
today, that will, bottom line, make for a better society in the final analysis.
The beatitudes that make up the
Gospel for All Saints Day is a proclamation of what it takes to be a saint.
Sainthood, however, is not just for those whom the church has designated as
saints. We can all be saints. The
beatitudes begin what’s called the “Sermon on the Mount.” Jesus delivered it at
a large public gathering, not just to His disciples in private. Today, His
words continue to speak to all of us as an inspiration of what we ought to
become.
The most
practical of all the beatitudes is my favorite: “Blessed are the merciful, for
they will be shown mercy.” This is the same attitude we see in the Our Father,
when we as God to forgive us our sins as we forgive the sins of others. In
everyday language, “what goes around, comes around.” This particular beatitude
is the most challenging. I often ask myself why people aren’t merciful to one
another. We ask for God’s mercy, but
often don’t show it to others. Being merciful to others is not always easy, as again,
we instinctively want to retaliate against those who wrong us, and we
instinctively want to see wrongdoers punished. Retaliation and punishment are
considered “justice” in our society. We behave that way because we fear that if
we don’t react in that manner, we will continue to be wronged. We live in a
society that sometimes over-emphasizes personal accountability enforced by
punishment, a notion which is the exact opposite of mercy.
Mercy is part of
what God is, and part of what we are. We are created in the image of God, and
the God I know is merciful, as we are told twenty-six times in Psalm one thirty
six and in numerous other places in scripture. The core of human nature, with
fear out of the picture, is to be merciful to others. Be merciful, and others
will be merciful to you. A merciful
world is God’s bottom line, God’s final analysis, the world God wants for us.
God wants us to show mercy to one another. Mercy goes around, mercy comes around. AMEN.
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